phantasmal and semi semipolitical IslamThis utilizes the work of Bassam Tibi and former(a)s to distinguish religious from political Islam . It identifies these as competing for influence within the Muslim world . In the post colonial and post-Cold War contexts , political Islam offers itself as the solvent to the problems of Muslim majority states instead of capitalism or socialism regarding these as bankrupt . spectral Islam embraces secular democracy masturbation of religion and state and sees Islam as an ethic alongside another(prenominal) ethics in a pluralistic world . semipolitical Islam is intolerant of diversity and of dissent . The argues that political Islam is a modern-day construct that does not represent the original Islam of the seventh ampere- treat . It describes political Islam as a danger to world . Rel igious Islam , which embraces pluralism , is the option that ought to be strengthened and encouraged . Easily rejected as a Europeanized version of Islam religious Islam is weaker than political Islam , which attracts brook from Muslims who , suspicious of Western motives and solutions , see this option as much legitimately Islamic , which Tibi challengesAnalysts suggest that two options face the modern-day Muslim world Supporters of the first , religious Islam , regard Islam as an ethic and a religious faith , not as a comprehensive legal and political system Supporters of the secant , political Islam , see Islam as a life embracement political relation and law as well as spiritualty and pious acts . Turkey , a secular state founded in 1922 , may be identified as an example of...If you indirect petition to get a full essay, order it on our website: OrderCustomPaper.com
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